You
may have heard the music of Academy Award-winning composer Nino Rota
(1911–1979) if you’ve tuned into 90.9 WGUC…or if you’re a fan of The Godfather (1972)! Rota was a famous
early-film composer, who was known for his work on Francis Ford Coppola’s The Godfather, Franco Zeffireli’s Romeo and Juliet (1968), and many
directed by Federico Fellini.
Born
into a musical family, Rota was considered a child prodigy known for his
composing and conducting. He attended the Curtis Institute in the early 1930s
and then returned to his native Italy where he taught. While he wrote opera,
ballet, and orchestral works, his film music is probably the most well-known.
Below,
you can enjoy a few Rota-hits. What is your favorite of his film scores?
If
you enjoy movies such as Braveheart (1995),
Titanic (1997), or Avatar (2009), then you likely are
familiar with and enjoy the music of composer James Horner (1953–2015).
Beginning
his music studies on piano as a child, Horner quickly jumped into the film
industry following college, working on scores for B movies. It wasn’t long
before he received a major opportunity, working with Star Trek II: The Wrath of Khan. From there, he began to make a
true name for himself, working with major directors and film projects. Sadly,
Horner died in a plane crash in 2015.
Horner
is perhaps best known for “My Heart Will Go On,” made famous by Celine Dion and
the film Titanic staring Leonardo
DiCaprio and Kate Winslet. Though remembered as a film composer, Horner dabbled
in orchestral works. One example was released in May 2015, just prior to his
passing. This piece was commissioned by Mari and Hakon Samuelsen, a famed
brother and sister duo. Horner titled the work Pas de Deux, as it is meant to depict the players “dancing”
together. Enjoy this lovely work below.
Join
me next time as we look at another famous film composer, Nino Rota.
You
may be familiar with the term “leitmotif” in reference to a Wagner opera, but
did you know that this term has been used to reference musical themes in film?
This month, Clef Notes is looking at the use of music in cinema. Today, let’s
look at a few examples of how leitmotifs can be used in film.
A
leitmotif is a recurring musical theme that can be connected to a particular
character, object, place, idea, etc. Many film composers play on this idea in
their work and as a listener, it’s often fun to watch a movie, picking out
these significant musical ideas. One famous example is the shark theme in the
1975 film Jaws. Film composer John
Williams used this two-note motive to represent the shark’s presence, whether
actually seen on camera or not. This theme’s association with the shark
brilliantly adds suspense for the viewer, who knows the dangerous beast could
emerge from the waters at any moment. This theme has become so famous that many
people who haven’t seen the film still know its association!
Another
leitmotif shows up in The Wizard of Oz (1939).
This theme connects Ms. Gulch and the Wicked Witch of the West musically,
implying for the viewer that they are, indeed the same villain, simply taking
on different personas in Dorothy’s two worlds (Kansas and Oz).
Finally,
a favorite leitmotif of mine shows up in the 1983 holiday classic, A Christmas Story. Prokofiev’s “wolf”
theme from Peter and the Wolf appropriately
depicts the neighborhood bully Scut Farcus each time he approaches Ralphie and
his friends.
Have
you heard any leitmotifs in your favorite films? If so, please share what or
who they represent! I’ll give you a hint: if you’ve seen Star Wars, you’ve heard leitmotifs in film, as this series is
famously known for this musical trait!
This
month, Clef Notes explores various topics related to music and cinema. This
past season, we had composer Sebastian Currier stop by the WGUC studio for an
interview before the premiere of his Concerto for Orchestra with the Cincinnati
Symphony Orchestra. While here, we got on the topic of film music.
Mr.
Currier brought up his affinity for the film score used in Carol Reed’s 1949
classic The Third Man, starring Orson
Welles and Joseph Cotton. He mentioned that he finds the use of a single
instrument—the zither—during the entire score especially effective. What I find
particularly interesting about this score is that it was composed by Anton
Karas, who had no background whatsoever in writing music for film. In fact, he
struggled to support his family working as an entertaining musician at a
Viennese Wine Bar. It was at this very bar that Reed heard Karas perform.
Amazed at the sounds of the zither, he asked Karas to come on board to work for
The Third Man, writing the score for
the entire film.
Karas
agreed to write the music for Reed’s film, thus putting his name on the map as
the “Third Man Theme” gained international recognition. The film’s main theme
was actually something Karas wrote 20 years earlier, yet never actually
performed. Have you seen The Third Man?
Do you agree with Currier in his statement that a single zither is especially
effective in this film?
Many
of you may have seen the new Terrence Malick film, Knight of Cups, starring Christian Bale. Since I’ve written about
several of Malick’s other films in years past, I figured I’d continue the trend
this year, as he is known to use excellent music as part of his compilation
scores.
Knight of Cups draws from
many pillars in classical music history, from Vaughan Williams, to Grieg, Pärt,
and Debussy. But the one theme that struck me most comes from a lesser-known
composer, Wojciech Kilar, whose Exodus captures
the essence of what the film is all about.
Knight of Cups gets its
title from the tarot card by the same name. When upright, it represents change,
new and exciting life experiences, opportunity, and a person who is bored with
life and searching for something more. If the card is seen upside down, it
represents false promises and a person who doesn’t know the truth. The image
used for the film shows Rick (Bale) upside down. Perhaps this has deeper
meaning?
As
is typical for a Malick film, Knight of
Cups was improvised, for the most part, the actors not actually knowing the
film’s synopsis. Throughout the film, there are references to the character
Christian in John Bunyan’s The Pilgrim’s
Progress, who travels through the ups and downs of life, journeying from
his home to the Celestial City (symbolic of heaven). In the film, Rick travels
his own journey, forgetting his true origins, and searching for his identity.
The false hopes and materialistic pleasures of the world have distracted him
and the entire film uses symbolism to point Rick back to the path he needs to
follow. Harkening back to The Pilgrim’s
Progress, Rick is stuck in the City of Vanity Fair, wandering through life,
recalling fragmented memories from his past.
Knight of Cups is divided
into chapters, each with the title of a tarot card (except for the last). This
last chapter is entitled “Freedom” and shows the innocent Isabel helping Rick
find a way to move forward on his journey to the “Celestial City.” While
earlier in the film, Malick shows Rick driving through tunnels to nowhere, the
final scene shows him driving with purpose toward the horizon. Perhaps he’s
found his identity?
Now
before I get too carried away with my interpretations of the film’s plot, let’s
turn back to Wojciech Kilar’s Exodus.
The title alone relates to the overall theme of the film, as Rick is on his own
“exodus” from the emptiness of
Hollywood, a modern Egypt, if you will. Kilar wrote this beautiful piece
for choir and orchestra and based it on the Biblical book of Exodus. The text,
found near the end of the piece, refers to Miriam’s song of praise after God
delivered the Israelites from the hands of the Egyptians. Just as Rick travels
from his world of sin and bondage toward finding freedom, the Israelites traveled
from their own world of bondage in Egypt to the freedom found in the Promised
Land.
Have
you seen Knight of Cups? If so, do
you find Kilar’s Exodus an effective
addition to Malick’s compilation score?
Are
you familiar with the 1948 Preston Sturges film Unfaithfully Yours starring Rex Harrison? This film provides the
perfect example of diegetic ambiguity. Before looking at whether the music can
be considered diegetic or non-diegetic, it’s first important to understand the
overall plot.
Sir
Alfred De Carter is an orchestral conductor who suspects his wife has been
unfaithful. While conducting his orchestra, Carter imagines multiple scenarios
on how he could handle the situation. The film transitions between showing
Carter conduct famous music by Rossini and Wagner to scenes of him carrying out
the “plan” in his mind. What’s ambiguous is whether or not the music can be
considered diegetic or not. We see a music source (the orchestra) so it is
diegetic for Carter as he conducts, the musicians, and those watching. The
scenes in Carter’s mind, however, display the music as non-diegetic, as the
people in his mind cannot hear the music that occurs in real time.
How
would you classify this music in Unfaithfully
Yours? Can the Carter in Carter’s mind hear the music?
Next
time, join me as I take a look at the latest from Terrence Malick, Knight of Cups.
Last
time on Clef Notes we defined diegetic and non-diegetic music in film. While it
may seem apparent whether or not something is diegetic, or what the musical
“source” may be, often times, film directors leave this area ambiguous, allowing
the viewer to make their own interpretations. Today, let’s look at one example
of an ambiguous source in Michael Haneke’s 2012 film Amour.
Georges
and Anne are retired music teachers who are enjoying life together. When Anne
has a stroke, Georges jumps in to care for her. The film follows their trials
and love for one another. In the scene above, Anne plays Schubert’s Impromptu,
Op. 90 #3 at the piano—or does she? We believe the piano is the source of the
music we hear, however the scene then shifts to Georges turning off a radio,
stopping the music suddenly. Was the radio, then, the source of the Impromptu?
Was Georges reflecting back to memories of his wife playing the piano as he
listened to the piece on the radio?
What
do you think?
Next
time, we’ll look at another example of diegetic ambiguity found in Preston
Sturges’ 1948 Unfaithfully Yours.
This month I’d
like to re-explore a fun topic in musicology that we touched on in the past:
music in cinema. There’s an endless amount of movies to explore so this is a
great topic to keep coming back to.
Everyone watches
movies and thus, everyone has encountered the soundtrack to a film. While some
film directors use pre-existing music to underlie their cinematic project,
others will use a film composer to write a new score to fit the images and plot
they aim to create.
Before diving
into a variety of films and discussing the types of music (new or existing)
used as the soundtrack, I wanted to introduce you to several impressive musical
terms you can use when discussing movie music with your friends: diegetic and
non-diegetic.
Diegetic music is
the type of music that is not only heard by the viewer, but also by the
on-screen characters in the film. An example would be:
As in this example, typically
the viewer can see the source of the music on screen to help determine whether
or not it is diegetic. In this case, you can see the ensemble in the background
as they provide entertainment during Connie’s wedding in The Godfather (1972). Composer Nino Rota wrote the score for this
film and we will look further at his career later this month.
The opposite of
diegetic music would be non-diegetic. This type of music serves as a background
to the film and can only be heard by the viewer, not the characters on screen. An
example would be this from Titanic (1997):
Here, the music enhances the moment for the viewer
in the iconic “I’m Flying” scene. The characters, however, cannot hear the
music themselves. James Horner, whom we will discuss more later this month,
wrote the famous “My Heart Will Go On” for this film.
Can you think of
any examples of diegetic or non-diegetic music from your favorite films?
This
month, Clef Notes looked at several talented women composers—from Hildegard von
Bingen of the eleventh century, all the way to Lili Boulanger of this past
century. Some of these composers and their stories were inspired by a new book,
just released by cultural historian Anna Beer, Sounds and Sweet Airs: The Forgotten Women of Classical Music.
If
this is a topic you enjoy, you can learn more about this excellent book by
listening to an interview with Anna Beer.
Join
me next month for a return to an annual favorite: Music and Cinema!